Category Archives: Ruh

PRAYER FOR MY PARENTS

By Hasan Askari (Alone to Alone)

The moon and the stars were all there reflected in that still emerald lake that night as our boat slowly and respectfully floated across the lake. We were all silent. I felt for a moment or two a sense of complete union with the lake, its reflections, their originals.

The following morning as we sat under a tree beside the lake, we were amazed that we could hardly recognize that it was the very lake we had crossed last night. We hardly recognized ourselves to be those very persons who saw the moon and the stars reflected in the lake.

IIdentityn the afternoon of that day we had a session with our teacher on Plato’s idea of Eternal Forms. The idea that There in the Ideal world are “forms” of everything we see here is hardly believed, our teacher started to reflect. One of the modes in which doubt is cast upon Plato’s Ideal Forms is rather amusing. Enchanted by the apparent solidity of things here and trusting our sense perception, we reverse the relationship. We regard Forms there as reflections of things here on the model of comparing the images in our mind with the things outside.

The idea of Plato’s Forms cannot be demonstrated as true on the exclusive testimony of senses and of reasoning based on sense-perception. We require another principle. Plato saw the reality of the forms not by his physical eye nor by his reason bound with his body and with the world. He saw them by the soul’s sight.  He could see his own Form before and after embodiment, and when he looked at himself here, then he could recognise which form was real, and which a copy, feeble and ephemeral.

It was during one of the sessions of Zikr we used to hold every Thursday evening that I had a strange and over-whelming experience of having lived the entire cycle of life of diverse races and civilizations, of life-forms here on our planet and in other galaxies, and still reciting the Zikr.

While invoking the Zikr on another occassion for the benefit of the souls of my parent, I was taken aback by a sudden realization of unity between their post-death soul-status and my pre-birth soul status, a state which remained unchanged even now while I was in body.

As I prayed for them and as I recalled them, my eyes were full of tears. My heart was drowned in that sorrow, in my longing and love for them. Many things became clear.

Some say why should one really pray for anybody in particular because all things are interconnected and under the direct and unfailing providence of God. I agree. But while one prays for some loved one, the heart melts; its hardness disappears; its doors open; a gentle wind coming from nowhere envelops the heart bathed and purified by sorrow. Then the universal truths enter and find their true home there; otherwise those truths come, find the door of the heart closed, and they leave.

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MUTUAL RECOGNITION & SELF RECOGNITION

By Hasan Askari (Towards A Spiritual Humanism).

By joining both the hands in greeting the other, we greet in all our totality. In our wholeness of being, with our conscious and unconscious minds having become one mind, with our outer and inner realities having risen into one reality. When we greet the universe or a child, we say that our Soul is One Soul, that our God is One. Then we have abolished otherness we have abolished fear, we have all come home in each other. Then we know who we are, who is in us and in whom we are.

 

Let Forgotten Memories Unfurl by Musa Askari

What is the moment?

When buds turn to flower

When clouds release a shower

When winter releases from its heart spring

Do you ever wonder at such things? 

Have you ever wondered

Why you are here?

And cried a silent secret tear

Have you ever wondered

From where did you begin?

Which mother’s milk did you abandon never tasting? 

Even though you may be trapped and bound

By this world that has let you down

Where are those first footprints to be found? 

Look not for them

In your earliest childhood days of this world

Continue Beyond

Let forgotten memories unfurl.

It was in March 1993 I put together the words as above. I was in my early twenties. It was a time of continued inner expansion. Many things were becoming clear on the direction my life may take. I was not only reading Plotinus (The Enneads) but also hearing my father, Hasan Askari, talk about the great mystic-philosopher, considered the father of Neo-Platonism, who is Soul through and through. I returned again and again to my father’s book “Alone to Alone” which had been published a few years earlier and new meanings came to light. The expansion I refer to was centred about one word, “Soul”: that impartible, invisible, indivisible companion of our self, both one and many at the same time. 

I learned of Plotinus’s term for the Supreme, The One – The Good. I heard about his system which referred to “emanation”. That from The One, who is above all association, emanates The Intellectual Principle, from which comes The Universal Soul and then The Individual Soul. I heard about such terms as conjoint; association of Soul with Body, with Matter. One of the most beautiful things I recall, ever-fresh, was hearing Hasan speak of Plato; that it is not the Soul in Body, but rather it is the Body in Soul. This had a transforming effect upon my thinking, upon my spirituality. It resolved many issues on the relationship between Body and Soul. It opened new doors. And still we had not come yet to ourselves; all this was Soul entire, Soul un-embodied.

It is important I explain a little what I mean by “direction”. I do not mean any worldly direction of occupation or career, of planning one’s life academically or anything of that nature. “Direction” was for me an inner movement which would dictate the outer movements.  I was already a student of my father’s work for many years. The beauty about his manner of teaching lay in that it was never forced. It was simply presented. We engaged in discussion deeply, or I observed him in dialogue with others. I observed him all on his own. And despite many serious challenges in life I witnessed an unfailing dedication to both his work and his inner self-mastery, which was one and the same. It was at moments observing a great artist at work, sculpting, painting or reflecting. 

To see his face light up at the dawn of some new idea or unravelling of some mystery was for me like watching a sun rise above the horizon. The faint advancing light that ushers in the arrival of the actual Sunrise. Ideas used to dawn upon him wherever and whatever he was doing. Either in conversation-encounter with others or all alone sitting in silence. Observing him I was certain of one thing, his mind was never far from the remembrance and praise of God.  One of the greatest lessons I was taught by him was to seek the company of solitude. To seek out time for oneself during the course of the day, to think and reflect, to be still, to pray, to remember The Supreme. It was as if one could spend an entire life time in that silence. The days could have come and gone, the seasons passing as like rushing clouds overhead. The sun could have risen and set countless times, one would never have known. 

Falcon

I developed the habit early on of waking up and being alone in silence with solitude. It was at one such moment I reached for pen paper and the poem “let forgotten memories unfurl” came about. A thought came to me. I put down the first two lines and it went from there. Ideas, images and ideas behind those images were my torch bearers, they guided me and I followed. Within those moments of the night I was seeking some understanding of soul, something, anything. To move from the discursive to the intuitive and spiritual. To lift the words of my teacher from the page and carry them upon my head as an offering for my Soul to pluck me on flight to some deeper understanding. As like an eagle or falcon plucks some morsel of food not forgetting to return to the “Hand” that released it. Talking and hearing about Soul from Hasan I came to notice the world about me more, the physical world, nature for example.

I reflected on the simple beauty of nature and started contemplating another moment within nature. One moment and yet a multitude of moments. The moment when a bud decides to flower, clouds releasing their shower. It was not that I was seeking an exact temporal timeline, that was not the goal. The goal became to ponder and reflect. To imagine oneself just being present at the very moment one particular bud decided to begin its flowering. It was as if the act of observing and flowering were one act but in different forms. To imagine that which called forth the bud to flower was the same which called one to notice it. Symbolically, one of the ways a flowering bud may be understood is akin to our eyes opening from a deep sleep.

The beauty of a bud is further increased when its petals have opened fully, reaching for the sun much like our own physical eyes more beautiful once open and light hits the optic nerve. Can one bear witness to any physical eye being beautiful in the dark? Whilst closed the beauty of our eyes is concealed, but would we deny, even when closed, that the very “Idea” of an eye is a beautiful thing. An “Idea” of beauty by which other beauties are seen, a hierarchy of Beauty, of Ideal Forms, intangible and immaterial. Now we may invoke the adage, “the eyes are the windows to the Soul”. Sometimes both acts, flowering and observing, are mirrors and the original is out of sight, at others one is the mirror and the other is the original standing before it.  It all depends at which point within the hierarchy one is “standing” as Soul. 

There also comes a point to turn the arrow of inquiry from nature to oneself, from outer to inner. To ask deeply, with meaning, with tears, with a yearning like never before, “why am I here?” Again it was not any conclusive answer I was searching. I was not seeking to unveil some crystal ball and peer in to it becoming so disoriented whereby I lost sight of the very thing that brought me to ponder the question. The power was in the question itself. The question was the guide and that I tried to keep intact. 

In coming back to Soul, on this poem, another idea came to me. Namely, above our memory, a timeline from birth to the present moment. Above all the experiences, all relationships, above all these memories, tragic and joyous, above even our dreams, there is another memory. A more Ancient Memory, that of Soul. Embedded within that memory is a “Call”, a Command almost. A beckoning for the Soul to turn its gaze from looking down at what it has created, forgetting its priors and thus forgetting its own inner memory. A “Call” to become free of being infatuated by its own beauty and seek the home of that Light which shines within it. The Home of Beauty, that from which Beauty emanates.  To look up, as it were, to its Source. Within the Islamic tradition there is a beautiful way of recalling this memory when The Quran reminds, “We are of God and unto God we return”. In other words one’s Soul is from God and unto God it returns. Quoting Hasan Askari from his 1995 speech on Spiritual Humanism, “our journey ultimately is from soul to God. Pure is your soul, purer is your approach to God”. https://spiritualhuman.wordpress.com/speech-hasan-askari-spiritual-humanism/  

We already accept there is a memory in to which we are born. A memory we have no knowledge of as we are born. It is a memory presented to us as integral to our worldly identity, a pseudo-identity I would say, a garment, a covering.  Memory upon memory which over time distances us from a far more Ancient Memory within the Soul having the potential to distance us from one another. Namely, in general terms, our collective identities of race, ethnicity, nationality, gender, culture, language and religion.  Within these collective memories there are indeed gems, hints, clues, great insights, much meaning. However, it depends on how such socio-historic memories are relayed to us. As complete and absolute or temporary and symbolic.  

If we can accept, by example of such collective identities, the principle of a “memory” before our knowing of it, before our birth, then perhaps we may begin to explore another Memory above the ones presented to us here through our individual-collective lives and histories. Through story and art, through encounter and co-presence. Through Soul! Upon meeting another let us pay attention to their story for who knows what buds are beginning to flower and what forgotten memories are beginning to unfurl for both the speaker and listener.  

Originally published in “The Beginning of Fearlessness” c/o Lee & Steven Hager 

Further reading: Plotinus, The Enneads (The Knowing Hypostases): “If the Soul is questioned as to the nature of that Intellectual Principle – the perfect and all-embracing, the primal self-knower – it has but to enter into that Principle, or to sink all its activity into that, and at once it shows itself to be in effective possession of those priors whose memory it never lost: “