In 1995 inter-faith pioneer Professor. Syed Hasan Askari (1932-2008) delivers his speech on “Spiritual Humanism” in Hyderabad, India, which would be the last time he visited the city from which he began his career in the 1950s. In his own words he talks about his spiritual journey in three stages: Religious Diversity, Discourse on Soul & Spiritual Humanism as an alternative approach.
It is with great pleasure Spiritual Human presents the above speech. Transcript of the speech available here
“Do not say two, Say One!”: These were the words my late father and teacher Syed Hasan Askari uttered to me in a fading voice a few days before his passing from this life in Feb’2008.
“Do not say two, Say ONE!”
From where does peace descend? From what hidden depths of Light does sakina rise? Indirectly it comes, gently, unexpected. A bird approaching with caution to an open palm. Companion of Attar.
Awake! Awake! For if not now when? Awake! Awake! If hope for the “hereafter” why not here and now? Soul then and now, here and there, One Soul. Do not abandon this world.
Awake! Awake! For there is no then and now. No here or hereafter after body’s mode. Awake! Awake! We have slept a half sleep long enough through this life. Awake! Awake! O Soul.
Let us meet and speak facing one another with eyes closed. Speaking from and to our inner realities. Through our outer appearances of speech, name, histories, collective identities. Let us see to our indivisible, invisible, immaterial centre of Being. Our Soul. One Soul.
From that station known each other thus let us utter, “Peace be upon you”. What else is there to say? Is it not so we already know each other? Our source is One. Our return as soul to the One.
“Do not say two, Say One!”The One is above peace, it envelopes peace.
“Do not say two, Say One!”It is “That” to which peace looks before it knows itself as peace and is filled with peace.
“Do not say two, Say One!” First the “Word” – “Let there be Light!”
“Do not say two, Say One!” As like that advancing light before dawn.
“Do not say two, Say One!” Then, there is “Light!”. Blinding “Light!”
“Do not say two, Say One!” Fortunate it was we met with eyes closed.
“Do not say two, Say One!” O Soul had it not been so I fear we may have missed seeing one another in this life.
O Baba, O Baba, I hear you still, “Do not say two, Say One!”
A Changing Perspective on Life
by Mahjabeen Fathima
My perspective “life” has considerably changed on this trip to the UK. To support my answer I quote these words from the book Alone to Alone by Hasan Askari, author of many books on spirituality, “God is the Friend and a Protector of those who believe. From the depths of darkness He will lead them forth in to Light. But there are those who deny that there is an Unseen Dimension to this sensible world.”
I came here all the way crossing over continents solely of the intention of spending a lovely time with my sister’s family and exploring the beauty of English soil. I am awed at the beauty of this land which the Almighty had crafted. I fully succeeded in my goal. But with it, my perspective of life or rather my viewpoint has shifted from the materialistic world to the spiritual; from the outer to the inner; from awareness to vision. To live with a purpose and not to get drowned in the mundane routine chores but to awake, arise, ponder and reflect – like a diamond which requires a lot of wear and tear to reach its final destination to rest and be decorated on the jewellers showcase.
I would like to thank my brother-in-law Musa Askari for his enlightening talk on self, soul and spirituality. His sharing of the quote from Rumi suffices to support my enhanced perspective on life, “The Lamps are many but the Light is One!”. My personality is now more at peace. The calm and peace were due to Musa’s motivation on meditation. My heart, soul and body were in complete union during the zikr (remembrance) chant of “Allah Hu”.
I will go back to my country, India, with full awareness to concentrate on the Higher Unity of my “self” and my “soul”. We are a soul together and each one of us is a soul within One Self.
The words of Plotinus from the Enneads herald my perspective of life going forward. “This is not a journey for the feet; the feet bring us only from land to land; nor need you think of coach or ship to carry you away; all this order of things you must set aside and refuse to see: you must close the eyes and call instead upon another vision which is to be waked within you, a vision, the birthright of all, which few turn to see.”
*See also :
On leaving from a visit to Stratford Upon Avon, birthplace of William Shakespeare, Musa Askari reflects on the experience.
The following is the Introduction to a remarkable book by the late Syed Hasan Askari entitled “Alone to Alone – From Awareness to Vision”, published 1991. It is a journey of self-discovery, inner path, a spiritual quest within & through an inter-religious dimension inspired by a vision to revive the classical discourse on Soul. This blog is dedicated to the universal, spiritual humanist vision of Prof. Syed Hasan Askari & contains various reflections from this book which is presented in seven chapters. Each chapter is known as a “Mirror”, there are Seven Mirrors.
Introduction narrated by Musa Askari
“You are now entering upon a path. As you continue your journey, you will come face to face with one mirror after another. The path and the mirrors are all inside you.
The images you see in each mirror are at times images of a discourse, at other times of one or another symbol. Sometimes a vision will open up before you. Sometimes a voice will be heard. All of it is an initiation into your own reality.
There are several straight discourses. Then there are stories. Both the discourses and the stories constitute one fabric. They intersect and interpret one another.
At times you may find certain things partly or even completely unintelligible, or vague and abstract. When you will return to them, they will gradually become transparent. You will experience an unbroken sense of inner perception even where you notice that the mirrors are veiled. You are a guest. There is an air of hospitality as you move from vision to vision.
It is now both your and my journey into the realm of the Soul. I request you to be cautious for the territory we now enter is totally different from our ordinary world. We shall be changing the habits of our thought and putting on new garments. You will notice the change in atmosphere as soon as you stand before the first mirror.
The journey begins in the name of Plotinus. We were invited by him a long time ago to make this ascent. The words, Alone to Alone, are his, and they sum up his entire call.
It was a couple of years ago one night while going through The Enneads that I had the experience of seeing in a flash all the implications of the Discourse on Soul for human thought and civilization for centuries to come. I felt within myself a convergence of the thought of Plotinus and that of my theistic faith nurtured by a consistent inter-religious perspective. The present work grew quite spontaneously out of that intuition over the last two years (1989 – 1991), and after much thought I place it into your hands both in trembling and trust, and in hope that it may ignite in your soul the same longing and in your mind a fresh zeal to rethink your conceptions about humanity, world, and God.” Syed Hasan Askari
For stories & reflections from the book Alone to Alone please click on the following titles available on this blog:
The Lord of the Humming Bird, I am that Tree, The Limit is the Threshold, The Seven Steps, Self Remembering, God is on Both the side, The Are Only Four Communities, The Feet of our Lady, Four Breaths, If You Find Me, Towards Unity, Rebirth Through My Son, Baba Nizamuddin, The Grand Canyon, The Snow The Cloud & The River, Prayer For My Parents, Seven Mirrors.
By Hasan Askari (Alone to Alone)
The moon and the stars were all there reflected in that still emerald lake that night as our boat slowly and respectfully floated across the lake. We were all silent. I felt for a moment or two a sense of complete union with the lake, its reflections, their originals.
The following morning as we sat under a tree beside the lake, we were amazed that we could hardly recognize that it was the very lake we had crossed last night. We hardly recognized ourselves to be those very persons who saw the moon and the stars reflected in the lake.
In the afternoon of that day we had a session with our teacher on Plato’s idea of Eternal Forms. The idea that There in the Ideal world are “forms” of everything we see here is hardly believed, our teacher started to reflect. One of the modes in which doubt is cast upon Plato’s Ideal Forms is rather amusing. Enchanted by the apparent solidity of things here and trusting our sense perception, we reverse the relationship. We regard Forms there as reflections of things here on the model of comparing the images in our mind with the things outside.
The idea of Plato’s Forms cannot be demonstrated as true on the exclusive testimony of senses and of reasoning based on sense-perception. We require another principle. Plato saw the reality of the forms not by his physical eye nor by his reason bound with his body and with the world. He saw them by the soul’s sight. He could see his own Form before and after embodiment, and when he looked at himself here, then he could recognise which form was real, and which a copy, feeble and ephemeral.
It was during one of the sessions of Zikr we used to hold every Thursday evening that I had a strange and over-whelming experience of having lived the entire cycle of life of diverse races and civilizations, of life-forms here on our planet and in other galaxies, and still reciting the Zikr.
While invoking the Zikr on another occassion for the benefit of the souls of my parent, I was taken aback by a sudden realization of unity between their post-death soul-status and my pre-birth soul status, a state which remained unchanged even now while I was in body.
As I prayed for them and as I recalled them, my eyes were full of tears. My heart was drowned in that sorrow, in my longing and love for them. Many things became clear.
Some say why should one really pray for anybody in particular because all things are interconnected and under the direct and unfailing providence of God. I agree. But while one prays for some loved one, the heart melts; its hardness disappears; its doors open; a gentle wind coming from nowhere envelops the heart bathed and purified by sorrow. Then the universal truths enter and find their true home there; otherwise those truths come, find the door of the heart closed, and they leave.
By Hasan Askari (Towards A Spiritual Humanism).
By joining both the hands in greeting the other, we greet in all our totality. In our wholeness of being, with our conscious and unconscious minds having become one mind, with our outer and inner realities having risen into one reality. When we greet the universe or a child, we say that our Soul is One Soul, that our God is One. Then we have abolished otherness we have abolished fear, we have all come home in each other. Then we know who we are, who is in us and in whom we are.