Spiritual Human Interview with Clare Short

Clare_election[1] - CopyClare Short formerly MP UK Parliament 1983 until 2010 and Secretary of State for International Development 1997 until 2003 when she resigned from the Gov’t over the Iraq war. Clare Short’s areas work include “slum upgrading in the developing world, transparency in oil, gas and mining, African-led humanitarian action, destitute asylum-seekers in Birmingham, Trade Justice for the developing world and for a just settlement of the Palestinian/ Israeli conflict.”

Sincere thanks to Clare Short for agreeing to this interview. 

Musa Askari: ROLE OF WOMEN. The following quote is by my late father Prof Syed Hasan Askari about the Indian Sufi mystic        Nizamuddin Auliya, “I used to hear, amidst all that poverty when we had nothing in our house, not even a loaf of bread, my mother saying to me: “Baba Nizamuddin! Wake up! We are guests on this day in the House of God!”. And she used to glow with joy, and her hands were warm while she lifted me and held me in her arms. It was my mother who initiated me upon the path of trust and joy, who liberated me once for all from the slavery to the seasons and the conditions of this world”

The example of Nizamuddin speaks of a beautiful bond with his mother. We hear too little about such bonds situated in conditions of poverty. Their stories at risk of being lost behind a statistical narrative which can dwarf issues of the heart. I would be grateful if you could share your thoughts on what more needs to be done to support women in the poorest parts of the world and why this is so important in helping people out of poverty?

Clare Short: Kofi Annan said some years ago poverty has the face of a woman and her children. The evidence on how best to generate development in society is very clear, educating girls is the most powerful force for development. No one is of course advocating excluding boys from school but in poor countries girls tend to be kept at home to help with household tasks. Girls who have been to school marry later, have fewer children who are more likely to survive and are better at accessing healthcare and increasing the family income. So a commitment to universal primary education, including girls as a first step to full educational opportunities for all is the most important force for beneficial change. This is why it was one of the leading Millennium Development Goals. Of course we should never just do one thing to promote development but the key role that girls and women play is exemplified by this reality.

Musa Askari: GLOBAL NEIGHBOURHOOD. Through various forms of international aid it is possible for people of moral conscience to help improve the welfare of one’s “neighbour”, local to international. As humanity we are each other’s neighbour and this category of “neighbourhood” for me is one of the common grounds where secular and sacred traditions of the world can meet working together for the common good. To what extent in your view have the Millennium Development Goals helped to raise the level of awareness about a “global neighbourhood”? What further needs to be done to foster this sense of universality?

Clare Short: In the ​years of hope at the end of the 1980s and the beginning of the 1990s when the Berlin Wall came down and Nelson Mandela was released from prison, there was a real growth in support for a more just and evenly developed world where all people could live with hope and dignity. And when, at the UN, they started to look for an appropriate way of marking the new millennium, all the countries of the world came together to agree that the systematic reduction of poverty across the world should be the cause that united humanity. ​I​n these years spending on defence and security declined considerably. Then, after September 11, 2001, the obsession with security and military spending overtook the idea of a better safer world of equal development. There is no doubt that the attack on the Twin Towers was very serious crime they killed 3000 people. But the response was irrational. It does not make sense to spend as much on the military as at the height of the Cold War to try to capture a man in a cave in Afghanistan and to persuade people that his ideas are ugly and wrong. President Eisenhower, who was a Second World War general and a ​R​epublican President warned that the American people in his retiring presidential address to beware the military industrial complex. My view is that the military industrial complex faced a set back at the end of the Cold War and used the attack on the Twin Towers to take over again and is reducing the world to a dangerous state and marginalising ​the​ commitment to a world that is safe because all have the chance of a decent and dignified life. This major shift to a massive emphasis on military solutions and the generation of hate and fear has not wiped out the work to achieve the Millennium Development Goals and there has been significant progress across the world. Currently negotiations are being finalised to replace the MDGs, which expire this year, with new Sustainable Development Goals. So​ the battle is not lost and the effort must continue but the stress on military ​​solutions has been a major setback.

Musa Askari: RELIGIOUS DIVERSITY. On affirming religious diversity Muslim inter-faith dialogue pioneer Prof Syed Hasan Askari writes, “I have always looked at religious diversity with a sense of wonder..I was mystified by the fact of diversity itself..I clearly realised that transcendental reality could not be equated with any one religious form..The prospect of a religion reflecting the Absolute absolutely would turn that religion into the most dogmatic and oppressive belief system imaginable..To enter into dialogue is to celebrate the splendour of the infinitely Supremely Good, in the unity and diversity of our faiths. By the theological affirmation of religious diversity, our coming together in dialogue becomes akin to an act of worship; our exclusive witness is transformed into co-witness; our one-way mission is replaced by mutual mission.”

How is the affirmation of global religious diversity reflected in the Millennium and Sustainable development goals please? Should there be a specific goal attributed to affirming religious diversity not only as a sociological fact but also to help foster inter-faith spirituality and dialogue?

Clare Short: There is no commitment to religious diversity​ in either the MDGs or the proposed SDGs but respect for the human rights of each person obviously means respect for their religious sensibilities. And the Universal Declaration Of Human Rights, which is supported, at least in theory, by almost all countries in the world declares that “Everyone has the right to freedom of thought, conscience and religion; this right includes freedom to change his religion or belief, and freedom, either alone or in community with others and in public or private, to manifest his religion or belief in teaching, practice, worship and observance.”​ There were a big group of British theologians who declared back in the 1980s ​that ​all the world’s major religions are equally valuable routes to God. Unfortunately in these times religious labels are getting mixed up with the sense of identity and reflect little of the goodness of the best of religious teaching in all the main religions. Terrible things are being done in the name of religion. There are ugly currents of fanaticism in Christianity, Judaism, Buddhism and Islam. We need to reflect on why this is happening.

Musa Askari: JUSTICE & FAIRNESS. In your recent lecture “Does international Aid work?” you talk about,

“How to make the world safe & sustainable for everybody? A more just & fair world where everyone has a fair chance is also a safer world for everybody.” What do you see as the major obstacles to justice and fairness and what kind of change in thinking needs to take place in your view to begin to overcome the challenges?

Clare Short: I think that international leadership is in a terrible state​ and is making the world more dangerous and unhappy. There is of course need sometimes to use military force to contain and reverse the misuse of violence, in fact I think it is necessary to enlarged the authority of UN peacekeeping missions in for example eastern Congo so that everyone knows that the writ of the UN will be enforced and justice will prevail. But if peace is to come to the Middle East then the international Community must uphold International law in relation to all the countries of the region. Israel is in grave breach of international law according to the judgement of the International Court of Justice and yet nothing is done. Saudi Arabia and the Gulf states and Egypt are in gross breach of the Universal Declaration Of Human Rights and ye​t​ they are treated ​as​ great friends of the west​. ​I am afraid that the days have a long gone when are just settlements for Israel/Palestine would transform the atmosphere in the Middle East but it would start to make a significant difference. In relation to Russia, I believe that expanding NATO up to Russia’s borders and suggesting that Ukraine should join NATO and the EU was provocative and would have enraged any Russian leader. This does not mean that Russian aggression should be ignored but it just compromise should be sought rather than a continuing drive to invent a new cold war.

Musa Askari: VISION. In 1995, on a visit to India, Prof Askari delivered a speech on Spiritual Humanism Democracy has become a political convenience. The great socialist dream has been eroded by the rise of multi-national empires. The uncertainty of world economic markets has made the working classes across the world almost brought to the brink of misery in the third world countries where millions of people do not know what awaits them within ten, twenty years. There is a slow but firm rise of religious, ethno-centric racist ideologies. In Eastern Europe, in the collapsing Soviet Union, in Asia, in Africa and in India as well. In other words the vast human system, its centre is empty. When the centre becomes empty then all sorts of emotive fascist ideologies rush in to fill; to occupy that centre. The hour is crucial. Humanity has to make a serious decision.”

Would you agree we need a new visionary approach, a revival of hope that takes into account the concerns raised above by Prof Askari? Do you see any opportunities please for an alternative narrative to positively address such concerns from either the left or right of the current political landscape?

Clare Short: Yes see my arguments above. The only way to make the world safe is to give up the idea that one country should dominate – what the neoconservatives in the US see as America’s unipolar moment. This is dangerous with a rising China. We need to learn the lessons of the First World War (which was really the cause of the Second World War) where a rising Germany and a declining Ottoman empire was so badly managed that the world ended up in a dreadful conflagration. We need to reinforce the UN by updating the membership of the Security Council and streamlining and making more efficient the UN development agencies. All must agree to abide by international law with no double standards and we must renew our commitment to International Development and make sure that we meet the objective outlined in the draft Sustainable Development Goals that extreme poverty is eliminated from the world by 2030.

Spiritual Humanism

 

 

 

 

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